Here in Reading, the Lutheran Churches function as
a cluster called “The Reading Lutheran Parish” which was first described to me
as being about the fact we each have our own individual congregations but that
we collaborate in some areas and the pastors and leaders gather for Bible study
and support. Within the last year or so, we as the leaders began to see a
possible vision of more deeply collaborating in a specific project that would
be a Reading Lutheran Parish project, as opposed to being one congregation’s
effort that others supported. One of the questions we’ve been asked is how we
as leaders will build “capacity,” in other words, how will we deepen the
commitment to a collaboration beyond just the intentions of the leaders- how
will the people of our congregations get invested and become active in what we
are dreaming. We have dabbled at a RLP wide picnic, and at pulpit exchanges or
having a couple people from each congregation go to another for worship and
then gather to talk about it.
While these things have scratched at the surface,
the depth that we hope will be achieved will take more building. In my part of
the city, the congregation where I serve, Holy Spirit, is located about a mile
from the next, Hope. We are not far from each other, although our two
neighborhoods have some differences, and we are far enough to be located near
two different elementary schools in our city’s school district.
We each draw folks from our geographic
neighborhoods as well as people who drive in to the city to come to the “home
church.” We each have folks who could more easily worship at the other. We both
provide resources to kids and families in need in ways that dovetail each other
well. We each have large old structures that take a lot of us in time and
resources to maintain and heat and insure.
And because we are distinct enough, we stay that
way- cordial and supportive, but distinct.
Until the other day when Hope Lutheran experienced
a problem with their building that meant they would not be able to worship
there on Sunday. Which when I shared it with my leaders, immediately one of
leaders who lives here in the city, said instinctively-“Invite them to come
here!” And we did.
Yesterday, in addition to our regular folks, and a
couple visitors invited by others, we doubled in size for worship. Because the
Hope folks, carpooling with the church van and personal cars, or biking over,
joined us.
Not a couple folks participating in a well
orchestrated “exchange”- a congregation joined ours. We sang together in ways
we don’t usually, and we prayed together, and we walked together through
sharing bulletins to ensure everyone had one. And we showed grace when the
grape juice ran out, and the juice box backup was almost impossible to open. We
paused to let an older worshipper be communed in his seat even though it
interrupted the “flow” of communion traffic. We blessed each other- actually
literally- making the sign of the cross on our neighbor’s foreheads and
proclaiming them a blessed child of God. And we shared the peace in a way that
if replicated would end conflicts everywhere.
And after communion, the bread crumbs looked like
confetti on the ground. We had indeed, however cautiously at first, celebrated
Christ in our midst together. And people were smiling in contentment- and it
was good. It was that mystical combination of realizing this is sacred and it
is a celebration. I felt like we were a part of a moment that demanded, “take
your sandals off, it’s holy ground.”
And I don’t think I was alone in that feeling. And
arguably “capacity” was built, because God accomplished it. God did not make
Hope Lutheran’s building problem, but I do believe God’s Spirit interceded and
answered the prayer of people who were saddened at the notion that the only
option they might have had was to put a note on the door and just been “closed.”
So I wonder, where might God lead? What we
experienced was incarnational community- Christ centered, Spirit led community.
Because in a crisis moment, all that could be done was to get beyond ourselves.
No worrying about if there is the right display at the coffee table, and who
sat where. No worrying about whether we will like the hymns today, or if the
pastor leads worship the right way. No worrying about whether we know in
advance who is coming. Or whether when we say we have transportation to church,
anyone will use it. We all got beyond ourselves. And got to experience what God
might be trying to get us to see but where so often we are too busy being “Us”
to see it. And it was a blessing.
What if we kept intentionally mingling? Back and
forth between our two neighborhoods and in our ministries which are compatible
in many ways.
Will we allow ourselves to move from being a place
where one group “let” another join, to a place where the words we speak and
pray and sing each week, come to life?
Interestingly enough, at Holy Spirit, I have been
preaching on the Book of Ruth, and I cannot help but hear Ruth’s words to Naomi
in a new light. We know nothing about their relationship as mother in law and
daughter in law before the men all died. It may have been cordial, and supportive,
but probably distinct. Not unlike our churches. But when the crisis moment
arises there were two choices- close the door on it all, or figure out what to
do together. And so it is for us, perhaps. We can bemoan the high costs of
caring for our churches, and keeping leaders. We can feel like strangers in a
strange land and long for another day, or place. We can.
Or we can live into what Ruth speaks to Naomi: “Do
not press me to leave you or to turn back from following you! Where you go, I
will go; where you lodge, I will lodge; your people shall be my people, and
your God my God” (1:16).
There is bitterness of Naomi in her losses, but that’s
not the whole of the story. Not even when after Ruth has been traveling with
her and she still stands and wails that she is no longer able to be called “pleasant”
only “bitter.” Ruth still stands with her. Each step of the way, could lead to a "yes" or "no." Ruth's ability to journey shows great faith.
Ruth’s loyalty and love for holds the promise of
something more, as does the final verse of this chapter: “They came to
Bethlehem at the beginning of the barley harvest” (1:22). Naomi is empty
(1:21), but faithful Ruth is right beside her, and the harvest is coming.
We live in an area whose population is not shrinking,
and whose people long to be filled- not only with food, but with the good news
that life doesn’t have to be empty. There is much to be done for the sake of
the gospel.
Knowing just a glimpse of the feast, can we make
that journey together?
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