Perhaps I am just ready, beyond ready for spring.
Today we hear Jesus say he must be lifted up, and to the ears of those
listening they imagine he means “exalted.” Which is a word not often used in
our everyday speech. But to be exalted reminds me of what we see when the
winning pitcher or the MVP is lifted up and carried by teammates after the big
victory. That image of baseball season seems to work well for most of us. Not
just for the warm weather it imagines. Or maybe you’ve been into March Madness
and the winning team hoists someone up to cut the net off the hoop. That’s the
kind of lifted up people expect.
In the gospel, the Greeks have come to see Jesus.
They have come on the heels of Jesus having raised Lazarus from the dead. They
are drawn by the curiosity and the power of that move. For the glory, or maybe they
are like people perhaps who become fans when the winning streak is on. But as
far as we know, they don’t see Jesus at all. Which is ironic since carved into some old pulpits is the phrase, " Sir, we wish to see Jesus."
Instead, Jesus, hearing of their presence says that it indicates something else- God’s broader mission beyond the people of the covenant, and that for Jesus, his time is up. By the time the Greeks have caught the message, things must move quickly.
Instead, Jesus, hearing of their presence says that it indicates something else- God’s broader mission beyond the people of the covenant, and that for Jesus, his time is up. By the time the Greeks have caught the message, things must move quickly.
And he says what probably confounded everyone- you
want to see me now? Come see me when I am lifted up- that will draw everyone.
But of course he’s not talking about the victory
exaltation- he’s talking about a bloodied, naked body on a cross on Skull Hill.
Why on earth would THAT draw people? I once knew a pastor who had a life sized
cross and he would have it laid across a section of the pews each week during
Lent. And people refused to sit anywhere near it. Avoided it at all costs.
Finally someone came and told him that that cross wrecked the beauty of the
sanctuary.
Since the time of my installation, when we borrowed a
processional cross from Christ Hazelton, I thought we should have a processional
cross here. Frank and Barb Gaval have been working on a processional cross for
this congregation. For us to use on special days like Palm Sunday, Easter and
the like. But it’s not just a cross- it’s a crucifix. With Jesus lifted up. In
the course of its preparation, Barb and I have talked about what a moving
experience it has been and the challenge to get Jesus “right.” Some of that is
about things like Jesus’ head being the right size or the draping of the arms,
and proportion. But the deeper challenge has been things like deciding to make
a crown of thorns, choosing the nails to nail Jesus to the cross. And the
temptation to give Jesus a little more to wear than we know he was wearing. Can’t
he wear a little more than one strip of cloth?
This wrestling with seeing Christ lifted up – in the
flesh points up our own wrestling with what it means to imagine God’s love in
the flesh in a visible body, in an explicit and heartbreaking way. And the
sacrifice.
In death. Jesus followers expected a Messiah who
would live forever, and the Greeks expected a victor. No one was looking for
death and loss. Just as then, we abhor the notions of death and loss. Not just
in imaging that death on the cross, but the concept of sacrifice. We prefer perhaps
a different Jesus.
And the question for us as it was for those Greeks
and the disciples is I think, which Jesus draws us here? A vision of glory or
that seed willing to die for the sake of bearing much fruit?
Every believer and every pastor is tempted, you see-
just like the temptation to give Jesus more clothes. Tempted to “realize the
kingdom of God apart from the cross of Christ. We are tempted to win the world
and draw people here with programs, agendas, food. And we excel at that those
here. But perhaps maybe we think at the most basic level because the message of
the cross seems by itself, ineffective, counterintuitive, even foolish.” Leading
with the cross may not seem like the best idea. People want beautiful and dynamic
congregations. And after all, if people see how well we care for ourselves,
they will want to be a part. People want winners.
And we are dynamic and vibrant. Yet sometimes I have
heard already, we are so good at it. That we communicate that we have it all
figured out- and if you do not, maybe there is no place for you. Or that all
our programs already so well run, that maybe there is no place for you and your
energy.
All of our efforts and ideas, while not entirely bad
also have the potential to draw us away from God’s simple truth- it’s not the
congregation that draws people into the kingdom, but the Son of Man lifted up.
For all.
Yes, we participate in programs and initiatives, and
we derive immense pleasure from relationships and events. But at the heart of
the reason and the center and the mission is always- God’s Son lifted up for
us. This is the game changing love and light for our lives and the promise for
all.
At a certain level we communicate that every day when
the lights come on at night. I am not sure how many of you have looked at it
lately- we have a profoundly beautiful stained glass window. When I first came,
I was not sure what the breathtakingly beautiful stained glass window with all
its color and movement was depicting. Frankly, I thought it was depicting the
beginning of creation. Perhaps that means I watch too much Big Bang theory.
It was only in
the daylight that I saw the crown of thorns on the outside. Then a visitor
asked me about the window, and I confess I didn’t know. So I asked to know
more. And learned that the window depicts Christ on the cross, looking down at
his head wearing the crown of thorns. And the love and power and new creation
that radiates from him. It’s not only breathtaking, it lights this part of the
Valley. It shows us the breathtaking beauty of God’s love for the world that we
are invited to share. It shows us the heart of God willing to risk it all and
it points ever outward. Love and sacrifice.
There is blessing and challenge in this- If God’s
mission is ever outward, like the light of our stained glass window showing the
vibrance emanating from that crown of thorns, are we ever outwardly turned?
Do we know the needs of the Greeks in our midst, those
unchurched? Those who gave up on church? Those who long for a message of good
news? Do we know how to find them and meet them with the gospel? And re we
ready to let our seeds die for the answer? If they come, are we who love life here
prepared to lose it to draw others closer in the kingdom of the cross, even in
something as simple as sharing “our seat”?
May God forgive us and then renew us with a clean
heart when we realize there are moments when in truth we know that the answer
we know in our hearts is “no.”
The good news is that we are saved by the Son of Man
lifted up. Not left to try to earn God’s love. Whether we do well or fall
short. And we are saved from the belief we have to be perfectly dynamic- Christ
on the cross, revealing God’s love is sufficient. It is sufficient for our life
and sufficiently good news to share. We are called first simply to believe in
this grace and power and live life in faith- that the one whose desire is to
draw all into the kingdom will lead ever into the future.
And then, we are called to believe that the God whose
desire is always to draw all- empowers us to help others see Jesus. Let’s not
let the Greeks be the example- let’s not let people fail to see Jesus. We are approaching Holy Week- may it be a time
when we invite. And maybe, let’s dare to let go of what we might be holding
onto that becomes an obstacle, but believe God will bring forth fruit for us
all. So look at the cross, and may we be ever drawn deeper into the heart of our
Lord and life for all.
No comments:
Post a Comment