I'm a Lutheran Pastor trying to figure out what God has in store- Reflecting on life, the lectionary and whatever else leaps out.
About Me
- Law+Gospel
- I'm a proud 2011 graduate of Lutheran Theological Seminary at Gettysburg and the Pastor of Christ Lutheran Church continuing the journey that God has planned. This is where I somewhat regularly contemplate the intersection of faith and the real world, and the tension between law and the Gospel. I am blessed with a wonderful husband, two Lutheran Chicks and Toby, our beagle/pointer mix! And now for the legal lingo:Views expressed here are mine alone, and do not represent the ELCA, LTSG, or any ministry context in which I serve or to which I belong. The names in my stories have been changed to protect the innocent, as have key facts. If the story sounds familiar perhaps it is because life experiences can be universal.
Wednesday, July 18, 2007
Thanks be to God!
Don’t Just Sit There, Do Something!
Poor Martha. She may or may not have known much in advance that Jesus and a dozen or so of his followers were stopping by. After all, there were no cell phones, or any phones for that matter. The house is a mess, and I don't have anything ready. There was no Turkey Hill or 24 hour supermarket. So she might have been absolutely scrambling. Go to the well and draw water for cooking, build the fire and bake the bread and prepare whatever else there may be. Tidy the place up, maybe change into something else to wear. And then they arrive, and there may be feet to wash in true hospitality of the day and serving the food and maybe the wine, and …SIGH. What is Mary doing? Well, apparently when she hears Jesus is coming, she gets excited, she can't wait to see him and hear him teach. And she greets him warmly. Sits at his feet, rapt in suspense, hanging on his every word. For Mary, hearing that Jesus will be here at her house is like scoring tickets to the big concert you have been dying to see. You drop everything and enjoy.
And this is not the first time Jesus encounters Mary and her sister Martha. Mary is the woman who anointed his feet with expensive perfume and dried them with her hair. And of course later Jesus will raise Lazarus from the dead. There may have been, and probably were other occasions that are not recorded. There is a closeness between Jesus and this family. But he is still company and he has a posse with him everywhere he goes.
So Martha is in overdrive preparing to welcome Jesus into the home. And she is doing, and doing, and when will she just get to sit, and doesn't Mary see how much there is to do?! Why should Mary be the one to just sit, I want to sit, but of course that wouldn't be right- there are all these things to do.
It reminds me of a T-shirt I once saw in a catalog with three sayings. "To do is to be " attributed to Plato
"To be is to do" attributed to Camus
"Do be do be do" – Frank Sinatra
Viewed slightly differently, the do/be cycle is where we usually end up when considering this passage. Do-be-do-be, looks like a dog chasing its tail. And Jesus looks like he is rebuking Martha for choosing doing over being. But is that really the message here?
In breaking down the interaction, it sounds like Martha, who is on familiar terms with Jesus, treats him almost like family, like one of my kids coming and saying "It's not fair, I am doing all of the chore-make Mary help." Tattling and venting all at the same time. While Martha would never have talked this way with a stranger, she is comfortable enough to tell Jesus, "Mary will listen to you, tell her to get up and DO something." We have things to do to welcome you. Rather than get sucked into Martha's lament, Jesus changes the paradigm. It is not about doing versus being, and he is not really rebuking Martha, he is trying to comfort her, redirect her, and get her off of the spinning hamster wheel.
I can picture him placing his hand on her tensed up shoulder, and calming her. For he says first, "you are worried and distracted by many things." And who hasn't been there? We live in a "to do" world. Our world measures us in terms of our tangible accomplishments. We need to "Git 'R Done." And we have so many techno-gadgets to keep track of all of our stuff we have to do. PDA's, web calendars, buzzing Blackberry's. In our churches we often carry over the same things, into committees, agendas, long-range plans, formalized ways of doing almost everything. We are so busy doing. Some of us then excel at this by taking on too much of the things we are sure must get done. People burn out, ignore self-care, and ministry stops being done out of love or devotion and becomes a drudgery. Martha in today's world, like some of us would be a good candidate for chronic fatigue syndrome. But for Jesus' intervening comment, we can imagine his entire visit happening without Martha ever really experiencing its purpose. We in turn, become so focused upon the doing of our lists that we lose sight of the purpose.
Which leads us to the second thing Jesus says after he tells Martha she is distracted by many things. "There is need of only one thing." That one thing is being in God's presence. Talking to God, listening to God. Learning from God. Getting fed. And the way we welcome God into our midst is not the same kind of active doing that populates our to do lists and forms. "Come, spend time with me, let's enjoy each other's company, for I will not be here long," Jesus is saying to Martha. "I know you care for me, relax." In our busy world, we meet Jesus in many ways. In worship, in prayer and in others brought into our midst. Walter Wangerin, in his series, "Four Acts of Prayer" shares that there are four parts of prayer. Step One, we talk. Step Two, God listens. Step Three, God talks. And here is the one we all sometimes skip out on. Step Four, we listen. This is what Mary was DOING.
For me, the story of what Mary is up to is that she was not doing nothing. She was doing something. She was listening and sharing with God. And the third thing Jesus says is that for this, this doing, she " has chosen the better part, the thing that cannot be taken away." The things we do to welcome God into our midst, come and go without feeding us, when we do not stop and listen. Talk and listen, and then allow this to lead our actions.
If we give God the rightful place of priority in ordering our days, we will be choosing the better part. And we will be making more personal connections instead of gestures that feel superficial. And we will let God call the tune rather than getting caught up in our lists.
I recently attended Seminary Weekend at LTSG, and in the Saturday evening worship service, Pastor Mark Oldenburg preached about ministry. Let's be honest, there are meetings, there are agendas, and there are forms that clutter our days. "Blessed are the forms for they will always be with you" could characterize our lives. Paraphrasing the part that hit home for me in his sermon was a statement that when you are on your way to "do" the ministry that needs to be done, that is where you will meet Jesus. And so it is for each of us, pastors or laypeople. On the way to fulfilling your to-do list of calls and visits, and all of the above, you will meet Jesus, in unexpected ways. A person will cross your path who was not scheduled but you will meet Jesus. It may happen at a time that is not of your choosing. You may have all of these other things to do. But in ministering there, you will choose the better part as Mary did.
Of course, back to Martha, she is hard to change. When Lazarus has died, she rebukes Jesus for not getting there sooner, "Where were you?" After all, there was work to be done. And now it is too late, and don't open that tomb, it's going to stink in there, and then I'll have that to deal with." Jesus, repeats the same theme. Relax, "Did I not tell you to believe?"
And so it is for us. Even if we want to be more like Mary, many of us find habits hard to change. But even when we fail, God's grace is there for us. Even when church is running long and at the communion rail you are really thinking about what you need to get at the store for dinner, or half a dozen other things distract you. God is there for us at the table, saying, "you are worried and distracted by many things, but you only need one thing." And he feeds us and sends us out to try anew.
Tuesday, July 17, 2007
Quebec trip Part II
This is the view from in front of our apartment in Lower Town Quebec.
(Wish I had captured the tale splash of the humpback whale)
Monday, July 16, 2007
The power of faith
Friday, July 6, 2007
It's Vacation Time!
Thursday, July 5, 2007
The Importance of the word "As"
In the last year, our community has been rocked by three senseless murders. First, a troubled young man killed multiple members of his family, and then was apprehended on his way to another state to kill another family member. Who could make sense of this wave of violence? Another murder happened when three young men were driving around looking for someone to rob. They randomly picked a house and asked the man in his driveway if they could use his phone because they were having car trouble. For his courtesy they shot and killed him at his front door. A man who had devoted much of his life to bringing clean water to third world countries, the equivalent of life itself, slaughtered after offering help. Gut-wrenching. Finally, a young man goes to his best friend’s house and kills his friend and both of his parents in violent slashing and then goes to school crying about the loss of his friend. Evil that cannot possibly have any rational explanation that is responsible for life-altering desperation for the surviving families.
In each case, the immediate cry has been for the death penalty. These macabre events demand retribution. There must be justice. These heinous murderers do not deserve to draw breath. Forgiveness is impossible.
Yet, in the first of these three cases to work through our Court system, the family asked the Court for mercy. The young man has had a history of troubled thoughts and had seen much that had affected him. Killing the killer would not restore one life. They ask for his life to be spared. To the mind of the “eye for an eye” crowd, this is incomprehensible. The victim, the surviving grandfather is vilified by some for the request. And think of all of the taxpayer dollars that will be “wasted” on this young man when killing him would be so much more fiscally responsible. As if a life can be reduced to the cost of one’s existence.
Into this fray comes Jesus, “ I give you a new commandment to love one another. Just as I have loved you, you also should love one another.” John 13:34. Paul in his epistle to the Colossian church similarly teaches, “Forgive one another. Just as the Lord has forgiven you, so you also must forgive.”
Of what are we forgiven? Murder. Return to the Passion of our Lord. Taken into custody, beaten, denied food and drink, tortured, ridiculed and killed. By people to whom He offered love, teaching, and a mission of treating others with respect. And what was God the Father’s response to our actions? Did we receive death? Did we suffer “an eye for an eye?”
If it had been so, you and I would not be here today. Instead, the law was fulfilled in the life, death and resurrection of Jesus Christ. We were not only forgiven, we were set free!
So when we read that we should love AS we have been loved, is there really a limit to what we should be willing to do for another in the name of Christ? When we are confronted with any insult from the most petty slight to violence and death, and we are called to forgive AS we have been forgiven, do situational ethics change the equation?
Was it just lucky for us that we as a people are spared for killing God’s Son?
While can never understand the heart of evil, the work of demons in our midst, we are not called to match hatred with hatred, but to love and forgive AS the Lord has done so for us.
Doing so does not change the fact that sin has entered in; it does not mean that there is no consequence at all. We can hate the sin. But we are all children of God, and we are not appointed to play God and dispense life and death in a way that He has not.
Our God gave us the example. While it may hard for us to fathom such boundless and infinite love that God shows to us, a fractured people, nonetheless it is His example that we must model, growing into maturity of faith.
God knows we will falter, in small and monumental ways, but AS He shows His grace and mercy to the least of us, so too we must strive to do likewise. Even in the darkest of times we must cling to Christ, the perfect example of love, humility, grace and forgiveness and to render “justice” with that little word “as” in mind.
Tuesday, July 3, 2007
A prayer for a walk of faith
God, may I never step out in front of you.
May I never block your path
and put myself in your way again.
And if I ever decide
that I'm the one in charge,
run me over with your bus again.
Apparently, I haven't learned.
From Lammi's anthology, Bread for Beggars, published by Lulu Press. (www.lulu.com)
Amen.