Showing posts with label John. Show all posts
Showing posts with label John. Show all posts

Saturday, January 11, 2014

baptism of our Lord sermon


Today we commemorate the baptism of Jesus by John and the revelation comes forth- this is my beloved son. God’s identity made known and a declaration- he belongs to me. And because of Jesus we too hear those words at our baptism- you are my beloved child.  And the water fills and is emptied. And we are filled with God. We too belong to God. But this belonging at its richest calls us to be emptied, of our egos, and our longings. To be filled with the Spirit and sent forth to be emptied so that God might be revealed. Trusting that the one thing we will never lose is our identity as God’s beloved child. Could we let everything else up to God’s vision? This week I asked people what one thing they would do differently in response to remembering that we belong to God. And the answer that stuck with me was this- I’d listen to my heart where Jesus resides and follow where it leads, no matter how "crazy" it seems. Normally we walk away from “crazy” or at least talk ourselves out of it.  

I know it must have seemed crazy to John. Jennifer Peterson Singh writes, “Frankly I share John’s confusion when I feel God calling me. John’s words “Why have you come to me?” are often mine. I don’t know why God would want me and I don’t know if I even understand what I’m being called to do. Don’t you wish God still gave us a star to follow? Truthfully, she says, I probably need a giant neon sign in the sky.” Because we come to the place where we encounter Jesus and like John we come mostly prepared to think of our own wants, and for God to fill us up to be more the selves we want to be. To fill out the picture think we should see. But Jesus comes in a very different way.  There will be a picture but it’s not the one you think. He will empty himself and then will stand totally in our world with us, to reveal God and to take root in us. And give us the example of what it means to express our identity as beloved and claimed and empowered. As children of God. Loved not for what we have but whose we are.

 

One of 2013’s new movies is “Philomena” based upon the real life story of Philomena Lee. Pregnant as a teenager in Ireland in 1952, Lee was sent to a convent to be looked after as a “fallen woman.” She gave birth to a son. She and other young mothers were forced to work in the convent laundry, seeing their children once a day. But at around age 3, her son was put up for adoption by the nuns and taken away to America. Despite being shamed she held on and she spent the next fifty years searching for son in vain. Then she met a political journalist who happened to be intrigued by her story. Together they set off on a crazy journey to America that would not only reveal the extraordinary story of Philomena’s son, but also create an unexpectedly close bond between them. Two very different people, at different stages of their lives, help each other to tell her son that he was her child and he was loved. The book written was a catalyst for thousands of adopted Irish children and their ‘shamed’ mothers to come forward to tell their stories and encourage the many still searching for their lost families. For 50 years she kept his existence a secret. Because the world’s version of the story was that it should be erased from her heart. But inside she knew she was loved not for what she’d done but whose she was. And that he must know his identity.  

Lee says telling the story is a challenge because she normally led a very quiet family life, but now she's fully aware of the power of her story on film.  And at the heart of it is a message that you are beloved. As timeless as that day Jesus showed up at the Jordan River.

What one thing might you do differently as you remember that you belong to God?  “Listen to my heart where Jesus resides and follow where it leads no matter how “crazy” it seems.” Baptism creates that space where Jesus comes to dwell in our hearts, empowering the new life that is coming to be. To make known that God desires not only to forgive but to transform over and over again. Water is emptied and we are filled with the Holy Spirit and the declaration that we are God's children.

Baptism is a beginning, but being baptized finds its purpose in what follows – emptying ourselves in a calling to God's way of doing things in a world that often resists, but is always changed by those who seek to walk God's path. God sees our hesitance and feelings of confusion or unworthiness, but continues to remind us who we are and empower us for what God wants us to be and to do. That sense of being beloved carries us through confusing times and joyous times, giving hope and fulfilling God’s vision. Not just for doing good and feeling good, but the justice and righteousness God calls us into. Continually transforming us and the world so everyone gets a fair shot. Reorienting us to become involved, to change the processes that keep people trapped on the margins of society. Even when it seems crazy. Because you’re loved not for where you are on the journey but whose you are.

Come to be filled with the Holy Spirit and reminded of Christ within us. Filled for emptying that transformation out upon God’s world. This is celebrating what Jesus first revealed and brought forth and brings forth still. Water and word, filling and emptying. Calling us to let go and be filled. Over and over again. And we never do it alone, Jesus says. Let US do this now to God’s purposes. Things we could never even imagine doing on our own. Emptying, filling, giving ourselves away. Loved not for what we have but whose we are.  Beloved, every day brings something new. And every day is a holy day when we recall Christ’s baptism and our own again. May we be filled again with the desire to be filled by God and God alone, and to walk the disciple's road. AMEN

 

 

 

 

 Suscipe-

Take Lord, and receive all my liberty, my memory,

 my understanding,

 and my entire will --

 all that I have and call my own.

 You have given it

 all to me.

 To you, Lord,

 I return it.

 Everything is yours;

 do with it

 what you will.

 Give me only your love

 and your grace.

 That is enough

 for me.  Ignatius of Loyola

 

 

 

 

 

 

 

Sunday, October 27, 2013

It's like Play Doh- got you thinking? Reformation Sunday


Just as we sat down for the sermon, I saw two girls sitting in the back behind the glass doors. Girls from the Doves Nest. I invited them to come in, and offhandedly I said, “Come on in, you don’t have to do a thing.” Which really is kind of the point. Nothing is required of us to experience God’s grace. But that is hard to imagine.

When she was little, our daughter Alex was painting an egg in art class, laboring to get it just right, putting colors exactly where they needed to be to complete the vision she had in mind. But paint can drip unexpectedly and just as she was almost done, it happened. Some-thing dripped in the wrong place. In her mind it was life and death-all was lost. It was failure beyond fixing. Heartbroken, she smashed the egg.
That can be how we think of God. We hear in scripture of God, heartbroken, and imagine unforgiving, punishing. Instead of freeing, forgiving, renewing.

That’s what people were debating about 600 years ago when the church was teaching people they could be lost as far as God was concerned. Failure beyond fixing. Whether people would go to heaven or to hell when they died mattered because disease would wipe out entire towns and people didn’t expect to live long. Whether you could be right with God mattered. People thought they had to earn salvation, buying prayers and doing so many things- trying to keep themselves out of hell.
Along came Martin Luther who said it’s time to reform, or
re-shape our thinking.
Because the Bible does tell us we will all sin and fail, but we are all justified-put in a right relationship-with God. We are as Jesus says, “Freed.” But this doesn’t happen by our laboring to be perfect. It’s possible only by God’s promise fulfilled in the gift of grace for us in the cross of Christ. God doing for us what we cannot do for ourselves. Salvation isn’t made possible by what we do or how well we do it. It is ours because God’s grace reaches out-forgiving, reshaping and restoring.

So instead working on a perfect masterpiece, our relationship is more like playing with Play-Doh.

With Play Doh I can make anything, one shape, then another. I can add more. If I make mistakes, it can simply be restored  back to how it started. PlayDoh is forgiving that way. And lots of things are possible. That’s how God’s love is for us.
That's grace. Today we’re celebrating this history, but what about our lives today?  Well, people still hand me flyers warning me I'm going to hell, and maybe some people are worried about that, but I think we’re even more worried about what shape our church is taking, and keeping our identity.
And then I wonder if we like continual love, forgiveness and reshaping for ourselves, but lose sight of it sometimes as the church.

Life or death might be about other challenging things we’re sure cannot be.
Yet, across history God enters into these very places in our lives of faith. That is our strength to rely upon. Even in changing times that is the constant. That too is like Play Doh. No matter how many ways I try to use it, there is something that stays the same-it’s always Play Doh.
In the church, there may be many ways ministry is expressed, and people added but something stays the same. That constant isn’t our desire for “the way we’ve always done it.” It’s the love and grace and power of the cross through which God claims and redeems us all.
Today our music I hope is one way to see this diversity and strength of faith. Our opening song was Scandinavian, "built on a rock the church will stand” and we’ll end with a classic German song Luther wrote. “A Mighty Fortress is our God.” A song some of us know by heart that brings tears to our eyes. Both songs will talk about the strength of the church but there was a time Germans and Scandinavians worshipped separately.

We’ll also sing two newer songs. One from Tanzania, where the African church is growing rapidly, a song reminding us to listen because God is calling. A word for us today. During communion liturgy we’ll sing music by a Latino artist "Santo Santo Santo Santo es nuestro Dios"- Holy Holy is our God. About God’s liberation today.
Signs of God continually re-forming and re-shaping across time. No matter what language or culture or tradition, the vision is still the same. God’s church in every age strengthened and loved and being reshaped. New life and power always centered in the cross.

Sometimes that truth is scary- we want things fixed. In sin, we end up focusing on our efforts as the key. But the constant truth is our loving God meets us when we end up trapped and frees us again. And again. Today we remember again that freeing constant truth-God’s grace, the gift of faith and strength of the word that starts in our baptism-where that cross is made on our foreheads.
Baptism also is not a single moment fixed in time, but a journey for the rest of our lives. Today we celebrate as Victoria and Eddie enter and as Heather, Sean and Megan continue in this life, our life together as God’s people. Through them and us God will continue to work, bringing new life and reshaping. It’s worth celebrating! Let’s celebrate together that we’re freed, forgiven and renewed by this creative, redeeming and powerful love and continue the journey into God’s vision together.

Wednesday, October 10, 2012

Onward Christian Soldiers

When I was talking with the girls, one of the things they immediately told me when we were planning the service was the fact we had to sing “Onward Christian Soldiers” because it was Donald’s favorite. As I looked at the many accomplishments in Donald’s life I could see that pattern of always moving vigorously forward the way the music suggests by its very beat. Always onward. Throughout his life’s work, and his commitment to conservancy, evidenced this day, his commitment to local government. And vigorous describes his commitment to this place, where it was well known and understood that unless you were sick, you were here! Onward! And in his life in the military and many years beyond he also lived in that overarching theme of victory. But then I thought about this day.


A day where we are here to celebrate the life and witness of a man who touched lives and lived fully and also here to proclaim resurrection victory through Christ in the face of his death. And in our loss we sang “Onward Christian Soldiers.” No matter how strong or weak we feel this day, joining that same voice across time. Yet words that sound different as the cross is not leading a throng of mighty men, but a single casket. “Like a mighty army moves the church of God, walking where saints have trod.” We join the song across the ages of the many who now are the saints. And it is at this moment made clear-these are words we can only sing in faith. Grasping in faith that improbable kingdom of God where our only weapons are faith and the Spirit. Reminded that our hope comes from reliance on more than the promises and protection we can muster, but what comes only from the power of God.

As I read Donald’s obituary he seemed larger than life, he was a giant. Not in a self-proud way, but simply a man who used well the gifts he was given by the Creator. I only knew him in this past year- in a very different time. And he was aware of its difference. He had suffered significant chronic health concerns though, in spite of them, in later years, he marveled in the year 2000 that he never expected to see the turn of the century yet through the power of prayers God brought him moments of unexpected healing and another 12 years after that century mark. All the way to 85, sharing yet again that birthdate he and Donna have in common. I believe in these fading years Donald grasped not so much a feeling of marching by one’s own strength, but a feeling of being carried by God.

Our Scripture readings this day all point to the fact- that no matter how accomplished we were in our lives, no matter whether you can trace your family back to the 1700’s, it all comes down to what God gives us- new life in Christ, and faith and the Holy Spirit to believe. In the words of Isaiah, and the words of our Psalm- we hear we can look to God for comfort, and strength, believing that we will receive them and have peace. That God is our helper. Certainly in these last days for Donald and for his family God has provided what only God could give- helping hands, moments of serendipity and the ability to be together with him at the critical time. In these waning times, there have been many such tender moments to sustain.

In later years as Lillian and Donald were separated in two different units for care, Lori was able to arrange to take them to a Hampton Inn overnight so that they could have a meal together and stay together and share in times of closeness that feed our souls. A great act of love shared made even greater by the fact that the Hampton Inn chose to not charge Lori for the room- an act of love and kindness. And there are many of these stories- of God placing people and blessings at just the right time. Right down to the loving care of the folks at St Joe’s who were able to let the family know it was a critical time. They say that the last of our senses to fade is hearing and I believe it brought peace and comfort that he could hear his family in that moment God gave them together. They could gather like that small but mighty army, to surround him with love that greatest of gifts- To be able to be there to complete an earthly circle. As someone said, he was there for our first breath and we were able to be there for his last.

These are the moments when we truly hang upon Jesus’ promise in the gospel- I am the resurrection and the life as an earthly life ends. This is the moment when we have to believe that it is more than living this life excellently. We are here to speak and sing that resurrection and to say-I believe. Over and over again Jesus uses this word in the Gospel of John often. Believe, believe believe…It’s actually best translated “keep on believing, keep on living into belief.” Over and over again. Said by a God who knows we need to be reminded and offering up for us to hear-Jesus words as we read them, and as we share them with one another. Sharing faith in the cycle of places we travel- not only in places of joy or victory or birth, but in places of fear, and death and doubt. Keep Speaking, keep believing.

Words for us this day. These words of Jesus day came as Martha meets Jesus to tell him that her brother is dead and to chide him- “if only you had been here.” This day we instead give thanks not only for Donald’s life but for eternal life he has now received through the power of the cross of Christ. And to this we say- Lord we thank you that you are here!

And that because of you, death does not have the last word

Because ultimate victory is yours in Jesus the Christ. A victory you give to us to share. This is what pushes us onward- your power alone. And this is how you carry us- as we await the day when we’re gathered with Donald and all your army of saints

In peace and for eternity. Amen.



POSTSCRIPT: Because the deceased was a former Fish and Game Commissioner, there was an honor guard in uniform who stood watch at the casket and who served as pallbearers. Because he was a military veteran of distinction there were military honors at graveside. As we arrived at the cemetery, there was a dove that came and sat in the tree above my head. (A little worried about how that would turn out for me) After the committal, and the salute and taps were played, the dove flew away. As it happened the Fish and Game officers caught notice as did I. When we shared this with his daughters, one said that when he father helped her work on her house, every day there was a dove that came and sat there while they worked on her porch. It gave her comfort to think of her father checking one last time before flying off.

Tuesday, December 8, 2009

Shaking Reality, Not Just Waiting

What comes to mind when you hear the word "waiting?" When I ask this question, lots of people make a wrinkled up face or roll their eyes which I think proves my suspicion. We think of waiting as being a negative experience, of being stuck in time, or living in suspended animation with doubt, questions or uncertainty as our companions. Yet, our lives a made up of lots of waiting events- starting with our waiting to be born- the only waiting we can't remember. We wait for all kinds of things- the mail, test results, for our ride to come. At the grocery store we like to hear that there is a new line open with "No Waiting." Entire industries exist to minimize the experience of our "wait time." Perhaps one of least favorite waiting experience happens when we make a phone call and are placed "on hold." Just thinking about that can make us groan. After awhile a voice is heard, but it is not a live person, but a recording that sounds something like this-"Please continue to hold. Your call is IMPORTANT to us. Someone will be with you shortly." And then we wait some more. Eventually, this waiting with no belief becomes our reality. If I stay on that phone long enough, when a real live person actually answers, I am usually caught off guard- I got used to waiting.

Before we hear John in the wilderness announcing it is time to prepare the way, the people of Israel have been waiting. Theirs is a history of waiting- generations being born and dying waiting for the promise of Messiah. Unending waiting had become their reality. Then one day, Zechariah enters the temple, there to offer the sacrifice and prayers on behalf of the people. In the holy space where one ought to expect the divine presence. But in this reality of waiting, and faithfully going through all of the motions, appears the angel with news that God has heard his prayer. This reality is shaken. And Zechariah answers as one who has been living "on hold" and has been caught off guard. He is stunned and he questions. Unable to speak words of belief, he is struck mute and spends all of Elizabeth's pregnancy in silence. What happened in that new time of waiting?
I suggest that he had time to ponder God's words, to pray and to listen. And in this time Zechariah makes the shift from waiting in doubt to the certainty of anticipation. So much so that by the time he can again speak, the words come spilling forth, unable to be contained- the words of hope and anticipation we sang in our hymn this day- "Blessed be the Lord God of Israel who has come to the people and set them free. Who has raised up for us a mighty Savior, born of the house of his servant David." Through the prophets of old we heard a promise and now that promise is coming true! What our ancestor Abraham was promised in the covenant is happening! God showing mercy, bringing light into the darkness, to those in the shadows, guiding feet into the way of peace-prayer and prophecy are becoming new reality! And he proclaims that John will now be the one who initiates these preparations for the Lord, and brings word of forgiveness of sins and repentance .
Zechariah has made the shift from waiting to anticipating. But those who hear his song, are still waiting. They walk away scratching their heads and wondering what it all means and when. And another thirty plus years will pass before we stand in the story as we do today to hear John proclaim it is time to prepare the way for the Lord.
In our world view we see waiting as passive, negative. But in the Gospel, waiting is active. Preparing the way, filling valleys, making mountains and hills lower, smoothing out rough ways. Not just sitting still, but removing obstacles. It is a different kind of waiting. Perhaps instead of saying we are in a season of waiting, we should proclaim we are anticipating. The difference being that anticipation is rooted in hope, is invested and lives in certainty. The reason for our certainty is that we can hear of God's ongoing activity in our history, of the fulfillment of prophecy and can live not as people "on hold" but as a people certain that God HAS answered. We are in the middle of God's salvation history. Or as one writer suggests perhaps more accurately we are in the middle of the drama of God's stirring up. This stirring unfolding kingdom and salvation. PLAYING NOW.
And we have a role in this drama- we are on the stage carrying out God's drama. We can see in our lives the forgiveness we have received, the times when our ways have been made straight, when we have seen that light in the darkness.
Then we can think of others around us- those who are in need of this message- we don't have to look far. Down the street, in our newspaper, or on TV, we don't have to struggle to see those in need. We who anticipate also are called to participate. When we wonder how there will be peace in our world, when those in darkness can find that ray of light, when those who face obstacles can overcome them, perhaps we should hear the word of the poet June Jordan, writing about South African apartheid- "We are the ones we have been waiting for." We are the ones who continue the work of meeting people in their wildernesses as messengers.
I once heard a sermon by one of the professors at seminary who talked about this notion of God's work in the world. He said something like this-" When you are on the way to do the thing you think you are supposed to do, are called to do, someone will cross your path and in that moment real ministry will happen." People will enter our midst and how we respond prepares God's way- even one more step. I want to share a story with you about how I saw this at work recently. I accompanied our confirmation students, their parents, and members of the Community Outreach Ministry to serve dinner at the Crispus Attucks Center on a Saturday night here in the city. We were there primarily to bring and serve food to those in need.
There were more people than usual- over 150 people in the line. We served the food, but also tried to say "hello" to those coming through. Some said "hi" back, others ignored us, some wanted to tell us what they wanted to eat. One man came through the line looking especially downhearted. One of group became aware of this and caught his eye, and said, " Hi! How are you tonite?" His face crinkled into a smile and he said, "Great!" How could this person who in all likelihood had no permanent home, for whom this meal may be the only one today, be great? When we asked why he was great, here is what he said, " Because you asked me how I am, and I thought no one cared."
We went to serve food but God had more in mind. A moment of proclaiming God's love and care. And in that moment, valleys were made less deep, mountains less tall, and rough ways a little less challenging. We celebrate Christ's birth into our midst- a new reality of salvation happening here. We both recall this birth and look forward to the future fulfillment. May we do so not as people who are just waiting but as people stirred up and bursting with anticipation to share.

Tuesday, February 26, 2008

Freed from Blindness-Part II

SOrry for the double post but I had trouble getting Photobucket to do what I wanted. Many of my classmates are still battling endless bouts of disease this winter. For them I pray for healing and restoration. It somehow seems appropriate that the reading for Sunday from the Gospel of John is a story of healing. In this case the healing of a man who has been blind from birth.

It is hard to imagine the flood of emotions when you see for the first time- ever. I have been told that when people hear who were deaf that it takes awhile for their brain to catch up and be able to interpret what the neurons are doing. But imagine what it would be like to actually see what only your imagination could provide before. And imagine the even greater liberation of knowing that you are not an untouchable sinner. It is hard today to fathom that it was believed that being blind was the result of sin- what it your sin? your parents'? It is a harsh reality to picture one's health in terms of " you get what you deserve."
Each of the pictures in this slide show depicts the healing of the blind man. Each has a distinct style and message. My favorite is the Mafa picture because it is in this picture that there is a look of deep emotion on the face of the man being healed. While this story speaks of the power and identity of Jesus, the transformation of this man from multiple levels of bondage is most clearly seen here for me.
In many ways this man has been freed from a life where, as a sinner, he has been shunned. He is beyond the aid of the community, a community which has judged him and his family. Dependent upon the benevolence of others who might only give when it was important to look good. He cannot work or worship. He has no friends. His parents have long been wondering what they did to deserve a blind child. He is a beggar not merely for money but for any sign of love or care. The community is in fact blind to him.
Blindness in our lives can be literal or figurative. The things we cannot see, choose not to see, are unable to see. In each of our lives, there are things to which we are blind, people to whom we are blind. May Jesus work in us to remove our blindness so that we may more fully be about the mission to which we are called.