Once on a middle
school retreat, a girl had a shirt that said, “It really IS all about me.” She
spent a lot of time that weekend living this out. She had to be seen doing the
most important things with the right people so she could say she was faithful. But
she also carefully carved out the world she thought ought to be, and banished anything
that might wreck her world view. What mattered was keeping everything just
right in HER youth group. When she was asked to interact with those beyond her
limits you’d have thought she was being sent out to be with wild animals. Because
they just didn’t have anything to do with her and her world. But for just this
weekend she supposed she could compromise her needs, as long as you knew just
how much she was sacrificing. It was like keeping score and it really was all
about her.
Sometimes this is how see
the world.
Then we get to Lent and hear about needing to
look at who we are, and repent. Often this means giving something up. Out of
curiosity I wonder how many gave something up?
Not many. For those who do it’s about giving up something because we
confess we’ve failed and feel bad, and hope to be a better person what WE give
up. But even for the rest of us, we fall into the same pattern. Perhaps it
means giving up some of our time to come to an extra weekly worship service
instead of giving up something we eat or do that is an indulgence. Or we remember
the poor. Doing things we don’t automatically do. Whatever it is its, it can at
times seem like this is about re-setting the score with God. And in church we
give up things too-certain music WE listen to, candles or flowers WE normally
look at. At least for the 40 days of Lent- I mean, if Jesus made it 40 days so
can we. But we keep it pretty safe-if we
give things up, they’re things that are easy. If we take things on, we make
them be something we want to do. “If I’m coming to an extra worship service,
there better be food.” We should take stock of how we are living as the
baptized, but can you hear it? It’s like we are putting on that shirt that
says, “It really IS all about me.” Our
Lenten focus can often remains about us- What we do, what
we don’t do. Somehow the
greater and more important thing gets lost.
What’s God up to in
Jesus and what does this mean not just for us but for God’s vision of all God
has created? Today we’re again here at the point where Jesus is baptized but
then he is driven out from that place. We just heard this at the beginning of
Epiphany and you might be tempted to say- “I’ve already heard this.” But
perhaps we can hear it a little differently by focusing on the verse that’s right
in the middle- the one that seems a little odd and seems to have nothing to do
with US.
The one about Jesus
and the wild animals in the wilderness. Why does this matter at ALL to us? Perhaps
it shows us Jesus tends to hang out just beyond the edge of everything we
consider safe. Or that in the midst of all that’s threatening, God gives protection
to carry out God’s will. True, but today let’s focus on the fact that this
verse also shows us-it really ISN’T all about us- It’s about God-who cares for
all of creation. Who makes promises and acknowledges the problems aren’t all
solved. Who was hurt and angry in Genesis, when everything went off the tracks
again. Angry enough to just start over, again. But who then decides to hang up
the weapons of anger. To hang up the bow in the sky and say, “No more.” The symbol of the rainbow began as an image
that recalled hanging up a real bow in the sky by God-who then promised one who
would come to continue restoring what God has created- and this one is Jesus.
So notice where Jesus
starts to carry out what God has decided it is time for. He goes back to the outer
limits of what’s been set apart, beginning restoration where it all began-and
bringing order out of chaos, starting with the wild things-creatures banished
after creation went awry. Then he goes on to the people who find themselves in
the wilderness. And like pulling on a thread, he starts pulling it all back
together. And while there’s risk, this is a story about restoration.
Of course evil tries
to tempt Jesus away from this. Because ultimately there’s no room for evil in
the kingdom of God drawing near. We are children of this kingdom being drawn
near as the baptized. And God wants us to shift from looking only at our world
and to see God’s work in God’s world.
Lent is a time for
this- to step away things that tempt us- in our distractions. To leave behind
our limits, our needs, our failings that convince us not to work for the
kingdom. And remember that God in Christ takes who we are- limits and faults
and all, and draws us in, remembering the “me” God created in each of us. But
God is also remembering the “we” in all of us.
Who we are created to be.
This is the real
intent of Lenten disciplines-the disciplines of prayer, giving to the needy, and
fasting are about restoring us, and the Kingdom. Self-examination helps us continuing
this purpose by drawing us near, and strengthening us in all the places we’ll
be tempted not to bother. The discipline of prayer becomes a way to draw us
closer in our conversation with God, to remember how God is with us in the good
and in the scary. Giving to others becomes really sharing ourselves to draw back
those left out. Fasting becomes rethinking
how much we consume and how it governs our lives. All ways to rethink our
ability to answer God’s call.
These disciplines aren’t
about looking good and resetting the score between God and us to zero. And they
aren’t about believing we can change everything that’s wrong. They are about embracing and drawing closer to
everything that’s right-things that are right because God created and arranged it.
Deepening our awareness that God’s still here amidst all of brokenness, still drawing
us near.
Today in Jesus’ baptism
we hear the words “you are my Son.” But by Easter, we’ll hear more- We’ll hear
“You are all my children.” This reality is what Lent encourages us to embrace
for all of God’s creation. Let’s make the
journey together, learning more about God, and about ourselves. And surrounded by
God’s promise to do more than fix us on our terms. Because it not a scorecard, it’s a
relationship. And it really isn’t all about us. Thank God, it’s not all about
us.
1 comment:
Thank you for your insightful perspective on what the Lenten disciplines can provide for each of us - an opportunity to draw closer to the Kingdom of God.
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